Thursday 16 October 2014

Daily Reflection, 16 October 2014 - Body of Christ

by Jean Nathalia


16 Oct – Memorial for St. Hedwig, Religious; Memorial for St. Margaret Mary Alacoque, Virgin

Hedwig (1174–1243) was the daughter of the Duke of Croatia, and aunt of St. Elizabeth of Hungary. She married Prince Henry I of Silesia and Poland in 1186 at the age of 12, and became the mother of seven. She cared for the sick both personally and by founding hospitals. Upon her husband’s death, she gave away her fortune and entered the monastery at Trebnitz.
- Patron Saint Index

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Ephesians 1:1-10

From Paul, appointed by God to be an apostle of Christ Jesus, to the saints who are faithful to Christ Jesus. Grace and peace to you from God our Father and from the Lord Jesus Christ.

Blessed be God the Father of our Lord Jesus Christ,
who has blessed us with all the spiritual blessings of heaven in Christ.

Before the world was made, he chose us, chose us in Christ,
to be holy and spotless, and to live through love in his presence,
determining that we should become his adopted sons, through Jesus Christ
for his own kind purposes,
to make us praise the glory of his grace,
his free gift to us in the Beloved,
in whom, through his blood, we gain our freedom, the forgiveness of our sins.

Such is the richness of the grace
which he has showered on us
in all wisdom and insight.

He has let us know the mystery of his purpose,
the hidden plan he so kindly made in Christ from the beginning
to act upon when the times had run their course to the end:
that he would bring everything together under Christ, as head,
everything in the heavens and everything on earth.

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Luke 11:47-54

Jesus said:

‘Alas for you who build the tombs of the prophets, the men your ancestors killed! In this way you both witness what your ancestors did and approve it; they did the killing, you do the building.

‘And that is why the Wisdom of God said, “I will send them prophets and apostles; some they will slaughter and persecute, so that this generation will have to answer for every prophet’s blood that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary.” Yes, I tell you, this generation will have to answer for it all.

‘Alas for you lawyers who have taken away the key of knowledge! You have not gone in yourselves, and have prevented others going in who wanted to.’

When he left the house, the scribes and the Pharisees began a furious attack on him and tried to force answers from him on innumerable questions, setting traps to catch him out in something he might say.


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Answer for it

Any form of structure, discipline, rule, law, program, teaching, is to serve man, and to raise him to the dignity that is worthy of him, as he is made in God’s image. This fundamental truth often gets lost among those in leadership. In pursuing what appears to be the “greater good”, leaders can often forget the individual that the program ought to be serving.

That is why Jesus levels a serious allegation against the lawyers. Lawyers have a tendency to measure men mercilessly against the laws, and thereby make human dignity beneath it. Having stated this, it must be reminded that laws serve a purpose. Laws ensure a common denominator of good and right conduct which protect the vulnerable against the truly depraved. But laws, when applied, must serve man (rather than have men serve laws) – this fundamental principle cannot be lost on leaders.

Our Pope has consistently called out for our Church to meet the poor. This is a fresh way of presenting the issue. Instead of focusing on the “greater good” (i.e., guarding the ninety-nine), our Pope believes that it is time to reframe our vision of the Church as one that goes towards the marginalized (i.e., search for the lost sheep). It is time for leaders to hear the voice of the individual–the person whose cries are important, but whose voice can be easily drowned out by the masses. Simply put, our Pope is leading us away from the insistence of hard doctrine so as to meet the individual who needs to be first loved in order to love.

Applying this new vision of loving the individual (i.e., the poor, the marginalized, the voiceless) in every area of our parish life has a transformative effect. To what extent has our rigid insistence on the previous ways of looking at a matter stifled creativity, suffocated novelty, diminished morale and extinguished passion? Perhaps it is time to stop asking the “what”, “why”, or “how” question, and instead ask the more human question: “who”. Who can I love a bit more? Who can the church serve? Who can my community reach out to?

When we ask “who”, a human face emerges: that is the face that needs Christ – the one that is unable to forgive himself, the one who is thirsting from an unfulfilled life, the one who carries self-rejection, the one who hungers for human affection, the one who longs to be healed, the one who is unable to trust, the one who has been emptied by break ups, the one who has been crushed by superiors, the one who has been betrayed, the one who has been abandoned.

When I ask “who”, I start to realize another person’s deep need for Christ. In a profound way, I realize the responsibility that I have. No longer can I simply blame the environment, society, programs, priests, or church workers for any failure to reach out to that individual, for I too am a part of Christ’s body. I too have a responsibility to respond to the cries of those who around me who are struggling and crying out for Christ (whether or not they realize this). In the words of Jesus, I too have a responsibility to “answer for it”.

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Prayer: Jesus, I do not want to take responsibility over anyone else’s life but my own. Yet, it is only when I start to live for more than myself that I realize that the purpose of my life is connected to the lives of others. Help me to stop living an individualistic life and to start seeing that we are all a part of One body and it is only when we are together, loving each other where we are at, that our joy will be multiplied.
Thanksgiving: We give thanks for those who have tasted our joys and pains with us, and in so doing, helped us realize that we are not alone. May we honour them by giving the same gift to another.



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